Chaldean Account Of Genesis by Smith George

Author:Smith, George [Smith, George]
Language: eng
Format: epub
Publisher: Global Grey
Published: 2015-11-13T16:00:00+00:00

The Chaldean Account Of Genesis By George Smith

CHAPTER X.FRAGMENTS OF MISCELLANEOUS TEXTS

Atarpi.—Sin of the world.—Mother and daughter quarrel.—Zamu.—Punishment of world.—Hea.—Calls his sons.—Orders drought.—Famine.—Building.—Nusku.—Riddle of wise man.—Nature and universal presence of air.—Gods.—Sinuri.—Divining by fracture of reed.—Incantation.—Dream.—Tower of Babel.—Obscurity of legend.—Not noticed by Berosus.—Fragmentary tablet.—Destruction of Tower.—Dispersion.—Locality Babylon.—Birs Nimrud.—Babil.—Assyrian representations.

HAVE included in this chapter a number of stories of a similar character to those of Genesis, but which are not directly connected, and a fragment relating to the tower of Babel. The first and principal text is the story of Atarpi, or Atarpi-nisi. 'This story is on a tablet in six columns, and there is only one copy. It is very mutilated, very little being preserved except Column III., and there are numerous repetitions throughout the text. The inscription has originally been a long one, probably extending to about 400 lines of writing, the text differs from the generality of these inscriptions, being very obscure and difficult. In consequence of this and other reasons, I only give an outline of most of the story.

We are first told of a quarrel between a mother and her daughter, and that the mother shuts the door of the house, and turns her daughter adrift. The doings of a man named Zamu have some connection with the affair; and at the close we are told of Atarpi, sometimes called Atarpi-nisi, or Atarpi the "man" who had his couch beside a river, and was pious to the gods, but took no notice of these things. Where the story next opens, the god Elu or Bel calls together an assembly of the gods his sons, and relates to them that he is angry at the sin of the world, stating also that he will bring down upon them disease, poison, and distress. This is followed by the statement that these things came to pass, and Atarpi then invoked the god Hea to remove these evils. Hea answers, and announces his resolve to destroy the people. After this the story reads:

1. Hea called his assembly he said to the gods his sons

2. . . . . . . I made them

3. . . . shall not stretch until before he turns.

4. Their wickedness I am angry at,

5. their punishment shall not be small,

6. I will look to judge the people,

7. in their stomach let food be exhausted,

8. above let Vul drink up his rain,

9. let the lower regions be shut up, and the floods not be carried in the streams,

10. let the ground be hardened which was overflown,

11. let the growth of corn cease, may blackness overspread the fields,

12. let the plowed fields bring forth thorns,

13. may the cultivation be broken up, food not arise and it not produce,

14. may distress be spread over the people,

15. may favour be broken off, and good not be given.

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